Return to the Homepage Home
 Worship Schedules, Education, Fellowship, Outreach Worship & Service
 Sermon Archive Sermons
 A copy of the Sunday Prayers of Intercession Prayers
 Pastor Lynne's monthly newsletter Pastor's Page
 Articles and tidbits from the monthly newsletter Newsletter
 This month's events as well as the monthly calendar Current Events
 Read the Sunday School News Letter! Sunday School News
 Events for grades 7 to 12 Youth
 Other websites of interest Links
  
 Login to Administer this site Admin Login

St. Luke's Zion Lutheran Church
2903 McPhillips Street
Winnipeg, Manitoba
CANADA R2P 0H3
https://www.stlukeszion.ca

Phone: (204) 339-0412
Fax: (204) 339-0412
E-mail: stlukeszionchurch@gmail.com
site design by clayton rumley

 

Fifth Sunday in Lent
Sunday, March 9th, 2008

click here for past entries

Loving God, into the midst of our wilderness you come with promises of new life. Kindle your Spirit within us this day, that we might have life in all its fulness; through Jesus Christ our Lord. Amen.

Have you ever felt as if you are right there in the middle of that valley full of dry bones that Ezekiel is describing (Ezek. 37:1-14)? Have you ever felt as if your bones are dried up and your hope is lost? You certainly don’t have to have your nation in ruins in order to be able to identify. The loss of a loved one can feel like this – or the loss of a job, or a home, or your independence, or your health. People sometimes feel hopeless if a relationship comes to an end, or even if life’s challenges just seem to be too much to bear. At other times, we might be feeling spiritually dry, as if the life has been sucked out of us and hope has faded away.

It is a scene that is all too easy to identify with – either because of our current experiences or the things that we have experienced in the past. My suspicion is that many of us have been there, surveying the dry bones all around us as our world has come crashing down and wondering hopelessly, “Can these bones live?” Yet, the message of Ezekiel’s vision is not one of despair, but of hope.

When God asks the question, “Can these bones live?,” the obvious and logical answer is a resounding “no!” Bringing a dead body back to life would be unthinkable enough. A whole valley full of dry bones? – I don’t think so! Yet, we forget that we are talking about God here – the giver of all life. The promise that is given through the prophet Ezekiel is as amazing as it is hope-filled: “I will put my spirit within you, and you shall live” (Ezek. 37:14).

Of course, the burning question for anybody who finds themselves in the middle of that valley full of dry bones is, how does this happen? How does God’s Spirit come to us and fill us and give us life?

Well, first off, we need to know that it is God who takes the initiative. Lazarus doesn’t ask to be raised from the dead. The dry bones don’t raise themselves to life. God speaks through Ezekiel and through Jesus, calling forth life out of death. God takes the initiative, yet, in Ezekiel, there is one thing that seems to precede this new life. In Ezekiel, it is the sins of the people that have led to the death and destruction of the nation of Israel. They had turned away from the living God and had followed their own selfish designs and desires. And so, in one of the passages where the people are told that they need a new heart and a new spirit, they are also told to turn away from their sins and live (Ezek. 18:31-32).

In the same way, we also are told to turn away from sin and towards God. Now, this is not to say that we cause all of the situations in our lives that might lead us to lose hope. In some cases, we might well bring trouble on ourselves through our sins, but in other cases, things happen to us because of the sinful world in which we live. The truth is, though, that regardless of what has led us to despair, a life-giving relationship with God always involves turning away from sin and towards God, placing our faith in Jesus Christ.

And so, how does God’s Spirit come to us and fill us and give us life? For those who have never been baptized, the first answer would be through repentance and baptism. For those who have been baptized, perhaps it is more a matter of awakening the gift that is already within us. God’s Spirit has been given to us, but unless we are tuning in to God, and opening ourselves to God’s presence, and using the gifts of the Spirit that have been given to us, that same Spirit isn’t able to do very much with us.

At the same time, we cannot underestimate the value of placing our faith and our trust in Jesus Christ. When Jesus raises Lazarus from the dead, it seems that the faith of Mary and Martha is of central importance. Martha, especially, says to Jesus, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world” (Jn. 11:27). Jesus is able to give life and healing when people put their faith in him. On the contrary, where there is no faith, Jesus is unable to do many deeds of power (Mt. 13:58).

And so, how shall we summarize the path to new life, especially when our starting point is a valley of despair and hopelessness, filled with dry bones? First, it is God who takes the initiative, and the good news is that God has already done that through his Son, Jesus Christ. Second, we always need to have an attitude of repentance that turns us away from sin and towards God. Third, we need to be open to the Holy Spirit, either by being baptized or by awakening the gift that is already within us. And finally, our faith and trust needs to be in Jesus.

In Ezekiel, the new life comes with a rattling of bones and the rush of a mighty wind. The breath - the wind - the spirit (all the same word in Hebrew) comes and fills the lifeless bodies and gives new life. It is a powerful image, yet how does it translate into the experiences of our lives? Remember that the dry bones did not raise themselves and neither did Lazarus. When we are in that place of despair, most often God acts through other people, and especially through our brothers and sisters in Christ. God reaches out to us through the words of others, the prayers of others, and the touch of others. God uses other people to put his spirit within us and give us life. And, ultimately, it is that same Spirit of God who enables us to have repentance and faith.

In Ezekiel, there are two things that result when God’s spirit is within his people. The first thing is obedience – living in harmony with God’s commands (Ezek. 11:19-20; 36:26-27). The second thing is an awareness of God’s presence and power (Ezek. 39:28-29). As it turns out, these things are just as true when the Holy Spirit is given in the New Testament, but with more and even better gifts. God puts the Holy Spirit within us, and we are set free to live in love and are given eternal life.

During this wilderness season, as we look forward to new life, hear the word of the Lord: “I will put my spirit within you, and you shall live” (Ezek. 37:14). Come, Holy Spirit. Amen.

Lent 5(A) Ezekiel 37:1-14
March 9, 2008 John 11:1-45
St. Luke’s Zion Lutheran Church
Pastor Lynne Hutchison Moore

© 2008 Lynne Hutchison Moore All Rights Reserved


Previous Sermons
November 2024
October 2024
September 2024
August 2024
June 2024
May 2024
April 2024
March 2024
February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016
June 2016
May 2016
April 2016
March 2016
February 2016
January 2016
December 2015
November 2015
October 2015
September 2015
August 2015
July 2015
June 2015
May 2015
April 2015
March 2015
February 2015
January 2015
December 2014
November 2014
October 2014
September 2014
August 2014
July 2014
June 2014
May 2014
April 2014
March 2014
February 2014
January 2014
December 2013
November 2013
October 2013
September 2013
August 2013
July 2013
June 2013
May 2013
April 2013
March 2013
February 2013
January 2013
December 2012
November 2012
October 2012
September 2012
April 2012
March 2012
February 2012
January 2012
December 2011
November 2011
October 2011
September 2011
August 2011
July 2011
June 2011
May 2011
April 2011
March 2011
February 2011
January 2011
December 2010
November 2010
October 2010
September 2010
August 2010
July 2010
June 2010
May 2010
April 2010
March 2010
February 2010
January 2010
December 2009
November 2009
October 2009
September 2009
August 2009
July 2009
June 2009
May 2009
April 2009
March 2009
February 2009
January 2009
December 2008
November 2008
October 2008
September 2008
August 2008
July 2008
June 2008
May 2008
April 2008
March 2008
February 2008
January 2008
December 2007
November 2007
October 2007
September 2007
August 2007
July 2007
June 2007
May 2007
April 2007
March 2007
February 2007
January 2007
November 2006
October 2006
September 2006
August 2006
July 2006
June 2006
May 2006
April 2006
March 2006
February 2006
January 2006
December 2005
November 2005
October 2005
September 2005
August 2005
July 2005
June 2005
May 2005
March 2005
February 2005
January 2005
December 2004
November 2004
October 2004
September 2004
August 2004
July 2004
June 2004
May 2004
March 2004
February 2004
January 2004
December 2003
January 2003
March 0201